
Selasa, 06 Desember 2011
Senin, 05 Desember 2011
Christianity and Social Progress by Pope John XXIII
Encyclical (Latin title Mater et Magistra ) written by Pope John XXIII on May 15, 1961.
Main points: Enumerates the economic, scientific, social, and political developments that have taken place since Rerum novarum and Quadragesimo anno. Says there's not just a disparity between rich and poor classes anymore—there's a disparity between rich and poor nations. Decries arms race and the plight of the world's farmers. Arms spending contributes to poverty; peace would be possible if economic imbalances among nations were righted.
It's the duty of wealthy, industrialized nations to help poor, nonindustrialized nations; but in giving aid, it is every country's duty to respect the latter's culture and to refrain from domination. Since technological advances have made nations interdependent as never before, cooperation and mutual assistance are necessary. Says all Catholics should be reared on Catholic social teaching
Context: Advancements such as nuclear energy, automation, space exploration, and improved communication technologies pose complex, new problems for industrialized nations. Meanwhile, millions live in poverty in Asia, Africa, and Latin America.
Innovation: "Internationalizes" social teaching by addressing, for the first time, the plight of nonindustrialized nations.
Main points: Enumerates the economic, scientific, social, and political developments that have taken place since Rerum novarum and Quadragesimo anno. Says there's not just a disparity between rich and poor classes anymore—there's a disparity between rich and poor nations. Decries arms race and the plight of the world's farmers. Arms spending contributes to poverty; peace would be possible if economic imbalances among nations were righted.
It's the duty of wealthy, industrialized nations to help poor, nonindustrialized nations; but in giving aid, it is every country's duty to respect the latter's culture and to refrain from domination. Since technological advances have made nations interdependent as never before, cooperation and mutual assistance are necessary. Says all Catholics should be reared on Catholic social teaching
Context: Advancements such as nuclear energy, automation, space exploration, and improved communication technologies pose complex, new problems for industrialized nations. Meanwhile, millions live in poverty in Asia, Africa, and Latin America.
Innovation: "Internationalizes" social teaching by addressing, for the first time, the plight of nonindustrialized nations.
Jumat, 02 Desember 2011
Looking at the redistricting maps....Sellars and Leach in same district? Hough gets special district drawn just for him?

It looks like Rep Leach (R) who lives on West Calhoun west of Grant and announced candidate John Sellars, who lives on Loren east of Kimbrough and south of Grand, are drawn in the same district 132

132 Southeast boundary:


And it looks like Lincoln Hough, who lives on East Commercial (some say in his grandparents' house) had a special district drawn just for him, see that blip on the 135th, west of Glenstone, east of National, with Commercial going right through it?
To see the Office of Adminstration map of Greene County lookeehttp://www.blogger.com/img/blank.giftrict drawn just for him here.
Meanwhile, it is not known if Nelly will ever play Branson again.

Here are links to all the Greene County maps:
Map 1--- Overview
Map 2--- NE SGF
Map 3--- NW SGF
Map 4--- SW SGF
Map 5--- SE SGF
Bus Riders-- leave comments if you find anything else interesting. All addresses were taken from the 2011 names and numbers phone book.
Kamis, 01 Desember 2011
A dog, a panther and a squirrel

An old German Shepherd starts chasing rabbits and before long, discovers that he's lost. Wandering about, he notices a panther heading rapidly in his direction with the intention of having lunch.
The old German Shepherd thinks, "Oh, oh! I'm in deep shit now!"
Noticing some bones on the ground close by, he immediately settles down to chew on the bones with his back to the approaching cat. Just as the panther is about to leap, the old German Shepherd exclaims loudly,
"Boy, that was one delicious panther! I wonder, if there are any more around here?"
Hearing this, the young panther halts his attack in mid-strike, a look of terror comes over him and he slinks away into the trees.
"Whew!," says the panther, "That was close! That old German Shepherd nearly had me!"
Meanwhile, a squirrel who had been watching the whole scene from a nearby tree, figures he can put this knowledge to good use and trade it for protection from the panther. So, off he goes.
The squirrel soon catches up with the panther, spills the beans and strikes a deal for himself with the panther.
The young panther is furious at being made a fool of and says, "Here, squirrel, hop on my back and see what's going to happen to that conniving canine!"
Now, the old German Shepherd sees the panther coming with the squirrel on his back and thinks, "What am I going to do now?," but instead of running, the dog sits down with his back to his attackers, pretending he hasn't seen them yet, and just when they get close enough to hear, the old German Shepherd says...
"Where's that squirrel? I sent him off an hour ago to bring me another panther!"
Moral of this story...
Don't mess with old dogs...
Jumat, 25 November 2011
Who Blowed Up The Church House?

One time there was an old bachelor names Longstreet and he did not do no work, because he drawed a big pension every month.
After while he got so fat he wouldn't even chop his own kindling, and he hired some fellow to haul wood into town and rick it up right by the back door.
The old man kept a fishpole in the house, and it was just eight feet long, with a notch cut in the middle. He used to bring out the fishpole and measure the wood careful, and if the woodpile was eight foot long and four foot high, he would give the fellow seventy-five cents.
But if it measure even one inch short, old man Longstreet says it ain't a full rick, and he would nothing until the fellow put on some more wood.
The fellows that cut wood and sold it did not like old man Longstreet much. He did not get along very good with his neighbors, neither.
Every time a little cold spell come along, old man Longstreet would be grumbling hos somebody was stealing his wood in the night.
"There's folks in this town that ain't got no woodpile at all," says he, "but there's smoke coming out their chimney just the same, and you can smell meat a'frying."
Finally he put ups KEEP OUT signs in his back yard, and he says he is gong to shot anybody that come around there at night.
The sheriff told him he better get a big dog to watch the woodpile. But old man Longstreet says it would cost too much to feed the critter, and the goddam neighbors is mean enough to poison a dog anyhow.
The Baptist church set right across the lane from old man Longstreet's place, and one Sunday they had got a new preacher down from Springfield.
It was pretty cold, and the preacher wanted to build a little fire to take the chill off the pews.
Old man Longstreet was not home, as he had went fishing somewhere, so the new preacher went into the back yard and got an armful of wood. He says surely nobody will begrudge a few little sticks for the worship of God, but he didn't know old man Longstreet.
The preacher got the fire going good, and then he walked out the door of the church, a'thinking about his sermon.
All of a sudden the stove blowed up KER-WHAM!
It know the pulpit down, and broke most of the windows, and scattered live coals all over the church house. The whole place was full of smoke, and the preacher was hollering like a scalded bird dog. He wasn't hurt none, but he was scared witless.
Some folks come along and pumped water, and carried it round in their hats, or else the church house would have burnt plumb down.
And if that stove had blowed up after the meeting got started, it might have killed half the Baptists in the settlement.
The folks thought old man Longstreet had fixed a stick of wood with powder to last out the scoundrels he claimed was stealing his wood in the night.
But the old man swore he never done it, and he figured the neighbors must have loaded up a stick and put it in the woodpile to murder huim, as they are low-down thieving lot and he would not put anything past them.
The neighbors say they never done such a thing, and who would want to kill a crazy old fool like that, which he had got one foot in the grave already?
One fellow says old man Longstreet is always having trouble with the woodcutters because he claims they don't give him a full rick for his money, and maybe the woodcutters put powder in to get even with old man Longstreet.
The fellows that hauled wood says it is a outrageous lie, and people better be goddam careful who they say are accusing things like that.
And one woodcutter says everybody would like to get rid of old man Longstreet and the neighbors too, but he can't afford to buy powder so long as them tightwads will only pay seventy-feve cents ar ick.
"If they will give me a dollar and a quarts," says he, "I'll put free dynaminte in every woodpile, and them damn fools can blow each other up all over town for all I care."
We never did find out which one done it, or who they was trying to blow up. Some says one thing, and some says another.
There was a piece in the Durgeonville paper about how the folks down our way is against religion, but the home folks all knowed better.
There ain't nobody in this county would blow up a church house on purpose, and run the risk of killing a lot of good Christian people.
It was just one of these here unfortunate accidents, and you can't make nothing else out of it.
Who Blowed Up the Church House And Other Ozark Folk Tales, Vance Randolph, Columbia University Press, New York, 1952.
Kamis, 24 November 2011
Rabu, 23 November 2011
Celebrating Thanksgiving with the Bus family!
Happy Thanksgiving ALL! It's a day for the best of everything!
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